
The one who can raise a war has the power to make peace!
From human existentialism through denialism of everything, and with the absorption of absurdity.
This phrase captures a profound philosophical arc: humanity’s journey from confronting raw existence (existentialism’s anguish and freedom), through blanket denial of meaning or responsibility (nihilistic rejection of all values), to ultimate absorption—merging into the void, society, or cosmic indifference, where the self dissolves without resistance.
Existential Awakening
One first faces the absurd: no inherent purpose, only personal choice amid freedom’s terror, echoing Sartre’s “hell is other people” and Camus’ defiant rebellion.
Veil of Denial
Then comes denialism—rejecting truth, morality, apocalypse itself—building illusions of perfection to evade the void, fueling wars and self-deceit.
Final Absorption
Absorption swallows all: the individual melts into collective numbness, history’s flow, or oblivion, perfection’s lie complete as humanity fades into silence.
The Ultimate Absurdity
In the end, absurdity prevails: conflict has no meaning, but rebellion is born—a refusal to remain silent, the making of personal meaning in the face of an absurd world, as in the rock of Sisyphus that Camus rolls with defiant joy.
“Clan 51” is a philosophical war drama about a world teetering on the brink of its final conflict, fall. The story is emotional and easy to follow, yet it is rich with hidden meanings that each viewer must discover for themselves.
At the heart of the story lies an idea inspired by Picasso and his Guernica painting about war. When critics tried to interpret his painting for him, he simply remarked, “This is a horse, this is a bull; and everyone must find the meaning for themselves.” “Clan 51” follows the same principle; it presents clear images and events, but refuses to impose a single message, leaving each viewer to read their own truth into what they see.
“Clan 51” doesn’t aim to present flawless heroes, but rather to reveal the broken beauty within humanity: its cruelty and tenderness, its thirst for meaning and its talent for destruction. , unmasks propaganda, and reveals that the idea of human perfection is a dangerous conspiracy that leads only to chaos and ruin.
“Clan 51” becomes a film within a film, brimming with symbolism: war as an absurd theater, love as the last vestige of proof of existence, and humanity as both victim and executioner. Each viewer sees something different: lost love, a political crime, a spiritual collapse, just as each person sees their own bull and horse in a Picasso mural. The story doesn’t explain its symbols directly, but rather invites the audience to think, feel, and interact with the images instead of swallowing a ready-made moral.
In its final moments, the world stands just one step away from a final war with no victor, and the most powerful form of resistance becomes not a weapon, but an image, an idea, and a feeling conveyed through cinematic art. “Clan 51” becomes a cry against annihilation, affirming that our imperfections are what make us human, and that art may be the last bridge between the individual and the world. The plot leaves a sharp question hanging: if man is capable of imagining monsters like dragons and mythical beasts, to what degree of savagery can he turn towards the other when he completely surrenders to war? And what fragile beauty can be saved if he chooses to see, to feel, and to change?
“Clan 51” is a film of warlords who thrive on destruction, a rebellious film that resists and shatters the illusion of human perfection.
Architects of the Apocalypse
The inner monsters, humanity builds a throne of skulls, hunting down perfect faces that conceal chaos. The paralyzed sense the abyss; the myth of perfection condemns everyone to self-destruction.
“Clan 51” reveals the beauty of broken humanity—cruelty intertwined with compassion, existence bound to love. Hunted and gagged.
Masks of Meaning
Symbols: Absurdity reigns, flaws shape identity, viewer perspectives diverge—voids, echoes. Picasso. Truth demands an active gaze into the human abyss.
The Cry of Cinema in Defiance
The losing war; art strikes, affirming the humanity of imperfection, linking lonely hearts to collective destiny. What greater horror can war unleash—unless vision, emotion, and transformation salvage our fragile beauty?
Ricardo Oikarinen






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